D□ffere□t p□i□osoph□ca□ scho□ls have offered var□□us int□□pret□tions of R□n Zha □e□Be□ Yuan. In Confuc□ani□m,□Ren i□ s□e□ as an in□erent q□al□ty that can be □□lt□vat□d through□educa□ion□□self-discipline, and moral□practice□□□enciu□□ a□promin□nt Confucian□th□nker, a□gu□d that h□man beings a□e born□with an □nnate□sense of□goodn□ss, whic□ can be nurtured and de□elope□ throug□ proper g□id□nce a□□ e□uc□tion. Xu□zi, a□other Conf□c□□n ph□losophe□□□took □□more□pessimist□c view, suggesting that□human n□□ure is inherently sel□□s□ and t□at moral virt□es must be imp□sed t□rough strict □ocia□□norms an□ inst□t□tio□s. 拥有分身力量并□是易事,只有经过□格□训练和□苦□□炼才能够触发这□□秘的能□。分身战士们必须要经历无数次的战斗考验,不断磨□自己的心志与□体,才能够逐□掌握分身力量□精髓□□们需要在战场上不□的尝试、不断的失败,才能够最终□现力量的觉醒。□□
□史遗迹<□h□>
<□□>白熊咖啡□的前世今生
深藏真情<□h2□