The concept of R□n Z□a De B□n Yuan can □e□trace□ b□□k to a□cie□t□Chinese □hilosophy, □art□□ula□ly Confu□ia□□sm□□nd Daoi□m. Confucius, o□e of□the mo□t□influ□ntia□ philosophers□□n□Chine□e history, emphasized the importa□ce o□ Ren (□), w□ich □a□ be □ranslated □s "□□nevolen□e" o□□□huma□eness." Accor□ing □o Conf□ciu□, Ren □□□the fundam□nta□ virtue that□defines □uma□ natur□ and gu□de□ mor□l beh□v□o□. Daoist □□ilosophers, on □he□o□her hand,□focu□ed on th□ nat□r□l and spontaneous aspects of hum□n na□ure, advoca□ing for a return t□ □implicity and ha□m□ny □ith the Dao (□), or the Wa□.
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□h2>生□的真谛