Th□□concept of□Ren □ha □e Ben Y□an can □e □r□□ed □ack □o a□cient Chinese philoso□hy, p□rticula□ly Confu□ianism and D□oism. C□n□uci□s, on□ of t□e most □nfl□□□tial phil□sophers□in Chine□□ hi□□□ry, □m□ha□ized □he im□or□an□e□of □e□ (仁), which□can □e t□a□s□ated as "ben□volence"□or "h□maneness." Acc□rding□to Co□fuci□s, Ren is the funda□e□□□l virt□e that defines human □at□re and □uides mor□l behav□or. Daoist □hi□oso□□ers, o□ the other hand,□□ocused□on the natural and spontaneous □□pects□of□huma□ nature, advocating for□a r□turn to s□mplicity and h□rmony wi□h the Dao (道), or t□e□Way.<□□>
<□>Inside the □e□ple gro□nds, the□t□a□eler w□□ gre□ted□by a□□yst□□i□us figure dr□ssed in f□□wi□g □o□e□. The man introduce□ hi□self as Huo F□ Ji Gong, the reve□ed sage of the □emple□ His eyes □eld a wisdom □hat □ee□□d to t□ans□end tim□, and□the □rave□e□ felt □ se□□e of p□ace wash □□er him in□his presen□e.探寻未知
□宙的探□
<□2>国语的□秘