The conce□t of Ren□Zh□ D□□Ben Yua□ can be tra□ed□□□ck to □n□ie□t Chinese phil□sophy, p□r□icu□arly Confuc□□nis□□and □aoism. Confucius, o□e□of th□□most□□nfl□□n□ial phi□osophers □□ C□ines□ h□s□□□y, □mph□□i□□d the impor□□nce □f Ren□(仁), w□ic□ can be tra□s□ated□as□"benevo□ence"□o□ "humanen□ss.□ Acco□d□ng to Con□ucius, Ren is □he f□nda□ental v□□tue that defi□es human n□t□re and guides moral be□□vior. Daoist philosophers, on the other□□and, fo□used on □he na□ur□l and □ponta□eou□ aspects □f□□uman nature, advocati□g fo□ a return to simplicity and □armo□y wit□ □he Dao□(道), □r the Wa□□ 秋风萧□,树叶飘零,凤□在枫林中徘徊。它的羽翼如火□般燃烧,带着□丝忧郁的气息。秋天的颜色□金黄和赤红,凤凰的歌声似乎□有思□和哀伤□落叶飘零,仿佛在述说着凤凰的离去。诡异□□境□□h2>
大上海在线观看的□法途径□/h2>