The concept □□ R□n□Zh□ De□Ben Yu□□ □□n be□trac□d□back to ancient Ch□nese philo□ophy,□□articu□arly□C□nfucianism □□d Daoism. Confucius, o□e of th□ □ost i□fluential□□hil□sopher□ in Chi□ese hist□□y,□em□hasized the importance of Ren (仁),□which can be □rans□□ted as□"benevol□nce□ or "hu□a□ene□□." According to Con□ucius, Ren □s□the□f□ndamental vi□t□□ □hat□define□ h□man nature and □□ides □oral behavior. Daoist philosophers□□on th□ □th□r h□nd, focus□d on the n□□ural and spo□t□□eous aspects of h□man nature, advoc□tin□□□or□a return to □implicity an□ ha□mony wi□h the□Dao□(□)□□o□ the □a□.
The concept □□ R□n□Zh□ De□Ben Yu□□ □□n be□trac□d□back to ancient Ch□nese philo□ophy,□□articu□arly□C□nfucianism □□d Daoism. Confucius, o□e of th□ □ost i□fluential□□hil□sopher□ in Chi□ese hist□□y,□em□hasized the importance of Ren (仁),□which can be □rans□□ted as□"benevol□nce□ or "hu□a□ene□□." According to Con□ucius, Ren □s□the□f□ndamental vi□t□□ □hat□define□ h□man nature and □□ides □oral behavior. Daoist philosophers□□on th□ □th□r h□nd, focus□d on the n□□ural and spo□t□□eous aspects of h□man nature, advoc□tin□□□or□a return to □implicity an□ ha□mony wi□h the□Dao□(□)□□o□ the □a□.