跨越国界的大□手□子佳人
□p>Differ□nt□□hilos□phical □□ho□ls have offered□various interpre□ations of Ren Zha De Ben□Yuan□ □n Confucian□□m,□Ren i□ seen as an inherent□quality that can be cu□□iv□ted through □ducat□on,□self-dis□ipl□□e, □□d □□ral□prac□ice. M□nciu□, a □□□m□□ent Conf□cian □hi□k□r, a□gued□that □uman b□ings are born with an inna□□ sense of goo□ness, w□ic□ □a□ be□nur□ure□ and d□vel□ped through pro□e□ guidan□e a□d□□duca□ion. X□nzi, another Confucian philos□pher, took a more□p□ssimistic view□ sugges□i□g tha□ hum□n nat□re is i□herentl□□□e□fish and that □o□a□ vir□ues must be impose□ □hrough□strict soci□l□□orms an□□institut□on□.