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The con□□pt of Ren Z□a D□ Be□ □uan ca□ be t□ac□d□back□to ancient Chinese □hilo□ophy,□part□cularly C□nfu□i□nism and D□oism. Confucius□ one of t□e most in□lu□nt□al philosophers in Ch□nese history, emphasized the i□po□ta□ce □f Ren□(仁)□ w□ich can be t□a□slated as "be□□□ol□n□e" or "hum□n□ness." A□□ording to□Co□fuciu□, Ren □s the fundament□l virtue that defines□human natu□e and□guid□s moral beh□□ior. Daoi□t□ph□l□sophers□□on □he other hand, focuse□ on th□ natu□al and s□ontan□o□s as□□cts of hum□n n□ture□ ad□ocating for a□□eturn□□o si□plic□ty an□ har□ony with□the Dao (道), or □h□ W□y□<□p>世界观的拓展
□h□>挑战与考验