□些冰球坏小子的□现,□往让比赛□加精彩,他们的发挥常常□人捧腹大笑,□时也□人对他们的表现感到匪夷所□□□> <□2>琴音的未来之路<□□2>" />
The c□nc□pt □f□Ren □ha De Be□□Yua□ can b□ traced back to□anc□ent Chin□se p□ilosop□y, p□rticularl□ Con□u□ianism and Daoism□ C□nf□□ius,□one□of the□mo□□ □□fluential philos□p□ers i□ Chin□□e history, em□hasize□ th□ i□portance of Ren (仁),□which□can be t□anslated as "benevole□ce" or "humanene□s." Accordin□ to Co□fuc□us□ Ren is the funda□ental vi□tu□□that □efines hum□n n□ture□and □u□des moral be□avior. Daoi□t philosopher□, on the o□her hand□ focused on the n□tura□ and spontan□o□s aspe□ts of□human nature, □dvoc□ti□g□fo□ □ r□t□rn to sim□□icity□□n□ □armony wi□h th□ Dao (道□□ or the □ay.<□p>
□些冰球坏小子的□现,□往让比赛□加精彩,他们的发挥常常□人捧腹大笑,□时也□人对他们的表现感到匪夷所□□□>
<□2>琴音的未来之路<□□2>□化冲□