The □o□cept of R□□□Zha D□□Ben □uan□can □e □raced back□to ancient Chines□ phil□soph□□□□ar□icularly Confucianism and Daois□. C□nfucius, one □f □□e most influen□ial philosopher□ in Ch□nese history, emph□□□zed the i□□ortance □f □□n (仁), whic□ can □e □ranslated as "benev□lenc□" or "human□□ess." □ccor□□ng to Confuciu□, Re□ □s t□e □□□da□ental v□□□ue that□□efines human n□t□re an□□gui□es moral□behavi□r. Daoist philosophers, □n □he□other□hand, □□cused□on th□ n□□ur□l□□nd spontaneo□s aspec□s of□human natur□, adv□cat□ng□for a return to□simplicity and har□□ny w□th th□ Da□□(□), or the□Way□<□p>