The concept o□□Ren□Zha □e Be□ □uan□can be traced back t□ an□ie□t Chi□ese philo□ophy, parti□u□ar□y□Confucia□ism□and □aoi□m. Confuci□□, one o□ the most influ□nt□al□□hilosophers in Chinese□□ist□ry, e□phasized t□e i□portance□of Ren (仁), wh□c□ can be t□ansla□ed □□□"bene□olence" or "hum□nen□s□□" □□cording to C□n□uc□□□, Re□ is □he fundamental vi□tue that□de□ine□□human natu□e an□ guides moral b□havior. Daoist p□ilos□□□ers, on t□e ot□er ha□d, focused □n □h□ natural and spontaneous□as□ects □f human n□tu□e, ad□ocatin□ □o□ a re□urn□to si□plicity a□□ harmony□with the Dao (道), or the □□y□