□权及合法性
The concept□o□ Ren Zha□De Ben□Yu□n can □e tr□ced b□□k to anc□en□ Chinese ph□□osophy, partic□larly C□nfucianis□ and D□o□sm. Con□ucius, one of the□most i□f□uential □hilos□ph□rs in Chinese history,□e□ph□s□zed the i□portance of Ren□(仁)□ wh□□h□can b□ translated as□□benevolence"□or□"□umanenes□." A□cordi□g to Confucius, Ren is □he fundamental virtue□t□at defi□es human n□□ure and g□i□es□mor□l□b□□avio□. Daoist□p□ilo□□phe□s, on□the othe□ hand□ f□cused o□ t□e natur□l and spon□an□ous asp□cts of □uman nature, advo□□ti□g for a return to s□mplicity and harmony wi□h t□e Dao (□□, or th□ Way.
□权及合法性