□p□The conc□pt of Ren Zha □□ Be□ Yuan c□n be trac□d back t□ ancien□ Chinese□philosophy, particu□□rly Confu□ianism and Daoi□m. Confucius, one of □□e most□□nf□uen□ial philos□p□ers□in C□inese h□□to□y,□emphasized □he impo□tan□e of Ren □仁), which □an be t□anslated as "benevolen□e" □□□"□umanene□s." Accordin□ to □on□ucius, □en is the □u□da□ental virtue □hat defin□s human natu□□ and guides mo□al be□□v□or. D□oist phi□os□□□□rs□ □n the other□hand, fo□used□o□ the n□t□ra□ and spon□□ne□u□ aspect□ of human nat□re, advocatin□ f□□ a□ret□rn to sim□□icity and □armony with th□□D□o (道), or the Way.