<□>Different phil□□ophical scho□ls have□of□ered various inte□pre□atio□s□of □□□ Zha□De Be□ Yuan. I□ □onfucia□ism, Ren □□ seen□as an□inh□rent□qu□□ity that can□be cultivated through□e□u□ation, self-d□scipl□ne,□and mo□al□pract□□e. Menci□□, a prominent Confu□□an□t□in□er□ arg□ed that human beings are born wi□h an in□at□□□en□e of □o□□ness, which can be n□rtured □nd d□□eloped through□□r□per guida□ce and□educat□□n. Xunzi, □nother Conf□c□an philosophe□, took a m□re p□ssimistic v□e□, suggest□ng □hat □□man nature is inher□ntly □elfish and□that □oral □i□t□es□must be imp□s□d□□hr□ugh strict soc□al□norms and institu□i□ns□