T□e concept of Ren □ha □e□Ben □□an can be trace□□back □o ancien□ □hin□se philosop□y, par□icula□ly Conf□cia□ism and Daoism□ Confucius□ one □f □he mos□ influ□ntial philo□ophers in □h□nese hist□ry, emph□s□z□□ □h□□imp□rtance o□ Ren □仁□□ which □a□ be translated as "benev□lence" or □h□manenes□."□A□c□rdi□g to Con□□ci□s,□Re□ is the □undamenta□ v□rtu□ that defi□es hum□n nat□re□and guides moral b□havior. Daoist ph□losophe□s, □n□t□e □th□r h□n□,□f□cused on □□e □atur□□ and spo□taneous as□ects o□ hu□an nature, □□v□cating for a return to simplicity and harm□ny with the Dao (道□□ or the□Way.□>
在一个寂静的夜□,□群□奇的□□人□□一起尝试□灵界沟通。他们□燃蜡烛、挥舞水晶球,试图唤起灵界□在□笔仙。□而,当他们以笔墨书写□题□,□意外地引来了一位不速□客:碟仙。