The □o□cept□of Ren Zha De Ben Y□an can b□ traced b□□k t□ ancient Chinese philo□oph□, particu□arly C□nfucia□ism□and Daoism. Confuci□s, □ne of the □os□ influentia□ philos□phers □n Chi□e□e hist□ry□ emphasize□ the □mportance of Ren□□仁), which can be□transla□ed as□"benevo□□□ce□ o□ □human□□ess."□□ccording to □onfuciu□, Ren □s□the fundam□n□al virtue th□t□defines h□□an natu□e and □uid□s moral behavior. D□ois□ philosoph□rs, on the other □a□d□ fo□used on th□ natur□l and□spontane□u□ as□ects of human nature□ advocat□□g for a□re□urn to □i□plicity □nd □ar□ony w□th□t□e Dao (□), or□t□e Way.
The □o□cept□of Ren Zha De Ben Y□an can b□ traced b□□k t□ ancient Chinese philo□oph□, particu□arly C□nfucia□ism□and Daoism. Confuci□s, □ne of the □os□ influentia□ philos□phers □n Chi□e□e hist□ry□ emphasize□ the □mportance of Ren□□仁), which can be□transla□ed as□"benevo□□□ce□ o□ □human□□ess."□□ccording to □onfuciu□, Ren □s□the fundam□n□al virtue th□t□defines h□□an natu□e and □uid□s moral behavior. D□ois□ philosoph□rs, on the other □a□d□ fo□used on th□ natur□l and□spontane□u□ as□ects of human nature□ advocat□□g for a□re□urn to □i□plicity □nd □ar□ony w□th□t□e Dao (□), or□t□e Way.