□会问题的反映与引发
怨恨的滋生
□p□The concept of□Re□ Z□a De Ben Y□an□can □e trac□d b□ck □o anci□nt Chine□e phil□□ophy□□□a□tic□larly□Con□u□ianism □nd Dao□sm. Confucius, one of □h□ □ost inf□uenti□l □hilosophers in Chinese his□ory, □mphasized□the im□ort□nc□□of Re□ (仁□□ whic□□c□n be□transla□e□ as "benevolen□□" o□ "humanen□s□□"□Acc□r□ing□t□ □onfucius, □en is the□funda□e□tal virtue that defi□es h□man□nature and guides□moral □ehavior. Daois□□□hilos□phers, on the other han□,□f□c□sed on the natur□□ and spontan□ous asp□cts of h□□an nature, a□voc□□□ng for a return to□simp□□city□and harmony with the Dao□□道), or □h□ □ay.