T□e concept of Ren Zha De B□n Y□an □an□be□traced □ack to anc□ent C□inese philosophy,□particul□rly□Confucia□□□m and Daois□□□Confucius, one of the m□st □nfluenti□l ph□lo□op□er□ i□ Chi□ese history□ e□□□□□□zed the impor□an□e o□ R□n (仁), which□c□n be t□a□slat□d a□ "bene□olence"□or □huma□en□ss."□Acc□r□ing to Con□ucius, Ren □s the fu□dame□tal vir□ue t□at de□in□s hu□an natur□ and guides □oral□behavio□. Daoist philosophers, on t□e other hand, focu□ed on the na□ural and spontaneou□ aspe□□s □f hum□n n□tur□, advocating□for a return to simpl□city and h□r□o□□ □i□h the Da□ (道□, □r□the □ay.□>
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