□□h□>未来展望爱恨交织的结局□2>
□p□□i□fe□en□□philo□op□□cal s□hools have offered various □n□e□pretati□ns of Re□ Zha□De B□n Yuan. In □onfu□ianism□ Ren is s□e□ □s an inhe□□nt quali□y that □an□be cul□ivat□□□through□educat□on, self-disciplin□, a□d moral practi□e. Menc□us, a prominent Confucian t□ink□□, ar□ued that hu□□n beings ar□ born □ith□an i□nate s□nse □f□g□odness, whic□ can be □urtured a□d □ev□loped th□oug□ proper guida□ce and education. Xunzi, another Confuc□□n phil□s□phe□, t□ok □ more□pe□si□□□t□c view□□□uggesting that human nature is inher□ntl□ □el□□sh□□nd tha□ moral v□rtues mus□ be imp□sed through□s□□i□t soci□l□□or□s and institut□ons.