□<□>T□e □□□c□pt o□□Ren Z□a De Ben □□an can be t□a□ed back to an□ient Chin□se □hilosophy□ part□□ularly □□nfuci□n□sm □□d□□aois□□□Conf□c□us,□one of□the most influential□phil□sop□ers in Ch□nese □istory, emphasi□ed t□□ i□□ort□n□e of Ren (仁), which can □e □ran□lated as "b□nevolence"□or "□uman□ness.□ □ccording□to Confuci□s, Ren□i□ t□□ □unda□□nta□ virtue□that□de□ines human nature and □ui□es mora□ behavior. Daoist □□ilosophers, on the other h□nd, focused on t□e natural □nd sponta□e□us □spects □f □uman nature, □dv□□□ting for□a return to si□pl□city and harmony with the D□o (道), or□t□e Way.