The □□nc□pt□of □en Zha De B□n Yu□n can be traced back to a□□i□nt C□inese p□il□sophy, particularly Confucian□sm and Daoism□ □onfucius, on□ of the most influent□□l p□i□osophers in Chinese history, emph□□ized the import□nce of R□□ □仁), which c□□ be □ransl□□ed □s□"benev□le□ce" or "h□ma□□ness." Accord□ng to□Conf□cius□ □e□ is the fund□□ental vi□tue that defin□s human nat□re and gu□des moral be□av□or. Daois□ ph□lo□ophers, on the □ther□hand, focused on t□□ natural and sp□□t□n□ou□ asp□c□□ of huma□ nature, □dvocating f□r a return t□□simpli□it□□a□d□h□rmony w□t□ the □ao (道)□ or the Way.□>